Peopling as a form of waving
When causes and conditions are right, the great oceans of our earth manifest waves.
When causes and conditions are right, the great Ocean of Life Force manifests people. This ocean permeates the entire universe, and is the "place" where our life forces go after we die.
To put it more succinctly: When causes and conditions are right, the great oceans of water wave, and the Life Force Ocean peoples.
I cannot remember where I'd first heard this comparison. Nor can I recall having ever read it anywhere. But it's always rung true to me, so I offer for your benefit what I've heard - adding a little of my own.
The Wave Aspect of our Lives
Each of our individual lives can be thought of as a single wave on a body of water. When causes and conditions are right, a wave rises above the surface of the water. In other words, a birth takes place - the birth of an entity similar to other such entities but not entirely identical to them. Just as a wave is born and keeps growing then later declines and dies (as part of its life cycle), so do each of us. We, like that wave, are born, grow, decline, and die.
In the case of the wave, we simply see that it is no more. But by that, we can only mean we no longer see it above the surface of the water. However, even though that unique wave no longer towers above the surface as a unique "body," that wave still exists under the surface in some diluted form. It's true that some of that deceased wave will give up some of its water to the ocean; it's also true that some of that wave's water will re-wave (that is, it will reincarnate when causes and conditions are right). In its newly-manifested, visible form, it will contain water it didn't have in its previous incarnation as well as water it did have.
We are like that watery wave. We are born, we grow, decline, and die. But what happens to us when we die - when our life force loses its body and disappears from view? We are simply under the surface in a manner of speaking - in a dormant, potential state of being. When causes and conditions are right, we rise once again to distinguish ourselves and enter plain view - this time with a different body. We lost a little to the great ocean of life, yet we gained a little too.
Not only are our lives and deaths comparable to the visible and sub-surface parts of a wave, so too are all of our waking and sleeping periods. When we wake up in the morning, that's like being reborn - like a wave first starting to appear. As our day wears on, we become more active, as does a wave as it rises and increases in strength. Then we tire and pass into sleep, as does a wave which crashes to the surface and is no longer visible while it sleeps below the surface. It will gather strength and reappear, just as we do when we sleep then awaken in the morning.
Those Born for the First Time
Maybe some of what we lose ends up animating "water" from the deep - so far from the surface, it never had a chance to become part of a wave or, to continue our metaphor, to ever be born. This wrinkle occurred to me after my 85th oral recitation of the Lotus Sutra*, which speaks of those "born for the first time." This must have something to do with the concept that inanimate objects can attain enlightenment. Since even rocks are imbued with Life Force (but not consciousness), they too can eventually attain Buddhahood (but not in their rocky form).
What would it be like to meet someone who had never had a prior existence as a human being - someone who was born for the first time as a human being? Someone who had never had a prior incarnation as a person? Don't suppose for a moment that they would only have the capacity of a retard. Consider children. I'm amazed at how quickly the very young catch on. Perhaps those born for the first time are like these very young who catch on so quickly. Of course, there are others among the very young who are not so bright.
I suppose it all boils down to what kind of karmic stuff these First-time Humans brought with them into this world. Some of their karma was acquired while they existed in an inanimate state. But that could be said of all of us, First-time Human or not (even those born without bodies, having only consciousness).
The Consciousness of "Mere" Water
Is it at all accurate to compare the human life wave to a watery wave? Water is not conscious and cannot control its own destiny. In fact, it only rises to become a visible wave due to forces outside itself: wind, temperature, earth's rotation, and the moon's tidal effects (to name a few).
Before we become too smug as to how superior we are to the water in the ocean, we should consider Solaris by Stanislaw Lem. Written in 1951, it's about a planet of that name in another solar system which is inhabited by only one intelligent living being. That being is an ocean which almost completely covers Solaris. But this ocean has not only intelligence but power. It can move things - for example, it can "adjust" (by mental telepathy, for lack of a better term) Solaris's orbital path around its twin suns.
This ocean can even probe the minds of the human beings from Earth who are manning a space station trying to communicate with the Solarian Ocean (but the ocean won't comply). More than probe their minds, this Ocean can conjure into being walking, talking copies of people these astronauts had known on earth (or who'd existed only in their imaginations). When one astronaut meets a copy of his wife who'd died ten years earlier...well that's when this book becomes more human, so to speak.
NOTE: Don't bother with the movie version of Solaris, starring George Clooney - the Russian version directed by Tarkovsky is far superior.
Do nations and societies have karma?
Do families and nations have a group karma? That might sound like: "Can my stomach have its own karma, separate from that of the rest of me?" If my stomach developed cancer, then it would seem to be manifesting its own destiny. If my stomach's karma were too strongly connected to the rest of me, I would die. In a sense, my stomach would take me with it. If it weren't too strongly connected, I would continue to live - though my poor stomach might cease to exist by being cut out of me.
So the answer is yes, and I'll continue with this example: I am a citizen of the USA. I was born here and was influenced by that. But I was influenced by other things as well. Each of us is part of many bodies, some being more influential than others.
Think of a truly huge wave in the Pacific Ocean, perhaps a 40-footer. If you look closely, on the surface of that wave are smaller waves. That huge one is the USA; one of those tiny ones is me (another tiny one is you). Though we are part of that huge wave and have our roots in it, other waves in our immediate vicinity will influence us. Some of these other waves are as small as we are, while others are larger in varying degrees. All of these influence us relatively powerless, tiny individuals. Not to mention the influence of the howling wind and the driving rain from above (which isn't part of the American wave you and I live on).
Though each of us lives on the American wave and were born from it, not all of us are equally affected by various causes and conditions external to the American wave. How we're affected depends on where it is on that wave we happen to live.
When causes and conditions arise...
Shakyamuni Buddha, being a sage, would sometimes be asked: "How did this happen? What caused this, that, or the other thing to happen?" I've met several people who are obsessed with having to know the blow-by-blow leading up to all outcomes. The Buddha, however, did not meticulously identify the links in the chains of cause and effect in describing phenomena - all he would say is, "This happens when causes and conditions are right."
In the Lotus Sutra*, widely considered to contain the Buddha's highest teachings, the Buddha says:
"Do not try to apprehend phenomena, to understand or to see them" - [page 200].
Please notice, all he said is "do not try." I think he meant that such understanding will come as a result of Buddhist practice (as detailed in the Lotus Sutra* itself). By trying "to apprehend phenomena," we run the risk of obsessing on and becoming overly-attached to them and won't end up seeing the forest for the trees (or the ocean for the waves).
In the Lotus Sutra*, the Buddha declares that each of us can become a Buddha exactly equal to himself. In addition, on page 98 he says (note especially the last sentence):
"Those who have not yet crossed over I will cause to cross over, those not yet freed I will free, those not yet at rest I will put at rest, those not yet in nirvana I will cause to attain nirvana. Of this existence and future existences I understand the true circumstances. I am one who knows all things, sees all things, understands the way, opens up the way, preaches the way."
In that last sentence, the Buddha declared that he "knows all things" - but he didn't say "I am the only one who knows all things." He said "I am one [that is, one among many] who knows all things." That's a result of his attainment of Enlightenment (of his becoming a Buddha), which you too may become. Then you will "know all things," even though he'd warned us not to "try to apprehend phenomena, to understand or to see them."
In order to attain Buddhahood, we all have to try - but the key lies in understanding just what it is we are to try. [And the key to that is in practicing according to the Buddha's instructions in the Lotus Sutra.]
Does Buddhism deny the existence of the soul?
Oddly enough, in the Lotus Sutra's* translator's introduction, it says [page xi]: "Buddhism vehemently denied that there is any individual soul or personal identity that passes over from one existence to the next - to suppose there is is simply to open the way for further craving - but it did accept the idea of rebirth or transmigration, and taught that the circumstances or realm into which a being is reborn are determined by the good or bad acts done by that being in previous existences."
Many people from a Christian background are uncomfortable with such denials. They feel that they were uniquely created by God, and don't like it when they feel their individuality and uniqueness are called into question.
I can reassure the Wordians (and other Christians) on this point, but first a digression. What is a Wordian? This is simply a word I coined to describe those who think it's blasphemous to refer to Him as "Jesus Christ," preferring instead to call Him "The Word." If His name is "The Word," as it states in the Bible, then those who embrace Him by that name must be Wordians.
Back to that translator's note...I will divide it into three parts with commentary:
"Buddhism vehemently denied that there is any individual soul or personal identity that passes over from one existence to the next..." I don't care what you call it, but it seems obvious to me that something passes from one existence to the next. The best example is the Buddha himself, as well as many of his most advanced disciples who were actually able to remember their past existences.
So why do Buddhists (and presumably the Buddha himself, somewhere in his earlier teachings) deny the existence of a "personal identity that passes over from one existence to the next?" That's answered in the next part of the quote:
" - to suppose there is is simply to open the way for further craving." That's why the Buddha denied the soul. Our "craving" (always grasping for more and more for ourselves) only causes suffering and leads us ever further from the goal of attaining Enlightenment.
Chapter Two of the Lotus Sutra* is entitled Expedient Means. In it, Buddha speaks of intentionally teaching provisional doctrines in order to prepare his disciples for higher teachings. He knew how arrogant we are, how much we love ourselves and think not of others, how narcissistic we are. Buddha wanted us to give him (and us!) the benefit of the doubt - that is, to give him an opening to teach us by encouraging us to doubt our own overblown self-images to which we so fiercely cling to the exclusion of all else. By failing to embrace this "all else," we fail to attain Buddhahood.
Reincarnation
And now for the last part of that quote:
"- but it did accept the idea of rebirth or transmigration, and taught that the circumstances or realm into which a being is reborn are determined by the good or bad acts done by that being in previous existences."
To me, this end piece is part of a classic strategy of denying something (for the sake of argument), then giving a reason why this denial is made for a practical purpose but is false, and then denying the original denial. If Buddhism accepts "the idea of rebirth," then it should be fairly obvious to ask: "Just what exactly is it that's being reborn?"
Sad to say, though, this is not such an obvious question to ask. Over five years ago, I was introduced to a famous Buddhist teacher from Thailand. [No names, please.] I was introduced to him by a friend who was a disciple of this man. I couldn't help but notice how attached this monk was to the concept of teacher, though the Buddha had taught of "wisdom that comes of itself, teacherless wisdom, Buddha wisdom."
I was told by my friend that I was fortunate to have a one-on-one with this monk, since that was a rare privilege. And you know what? I did feel fortunate - he was a very likable fellow who radiated genuine compassion, and that moved me tremendously. That's why I was disappointed when he said, "In Buddhism, we don't speak much about reincarnation." That was his response to a question I had asked about an incident in one of the Buddha's prior lifetimes.
It's true that some people obsess about reincarnation, as in "I would really like to remember who I was in a past life and what I did." Maybe he was trying to steer me away from such an obsession. Maybe he was trying to urge me into contemplating the power of now. It seemed to me at the time, though, that he just didn't want to answer my question. Buddhists can be very human that way.
Coming Attraction
Soon, I'll try to provide a Buddhist's answer to the age-old question: What is the purpose of our existence?
Steven Searle
Losing candidate for US President in 2008
Founder of The Best Party Available
* The Lotus Sutra: All references I've made (above) to The Lotus Sutra are to the Burton Watson translation of this sutra © 1993
Contact me: bpa_cinc@yahoo.com
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